(https://millennialpastor.net/2016/04/14/why-nothing-seems-to-get-people-back-to-church-the-issue-at-the-core-of-decline/)
Here (above) is an interesting blog post. I agree. Sometimes I feel as if I'm the only person left who does not go to church because "it feels like family" or that it is my "social outlet."
Don't get me wrong. I love the people of Holy Comforter. They are good, caring, close-knit, and wonderful to know. But I don't go to church to meet and greet. I go only to reconnect with the words of Jesus. I try to live by the words printed in red. I go to affirm that calling and that alone. Worship, if you love the word as I do. I go to worship.
This is why you often find me, hymns softly rushing over the patio, in what I like to call my secluded garden on a Sunday morning - or any other day I choose. There I can read, and ponder, and pray, and try to hear that voice of so long ago. "Put that down. Follow me."
Holy Eucharist, you argue? No. I don't attend especially for that rite. Jesus said it plainly. "When you are gathered in My name." In remembrance of Him. When I am gathered, with others, in His name. Not necessary, alone on the patio. Not required.
She isn't faithful to her own church, you say? It's true I wander here and there. I chose Episcopalianism because of the famous "three-legged-stool" approach to dogma and because, deep in my heart, I have an affinity for the idea of a line of Bishops that travels directly back to the days of the early church (who's early history dismays and disappoints me, nevertheless).
My love of visiting other churches isn't in order to make new friends, or to find a new place where I might fit in better, or anything else you might be thinking. I've always been interested in church buildings, the feelings they evoke to the passerby, their histories, and the ways in which their congregations worship.
It lifts me up to think that every Sunday in different buildings with crosses, scattered across the world, prayers are being offered - in different words, in different ways, in different languages. And as the world turns, that they never stop all day.
God is busy listening/knowing on Sunday mornings. He hears the voices in the cathedrals, the prayers of the people of the little white churches - the small voices coming from the secluded gardens, kitchen tables, everywhere.
Perhaps the dwindling population of churchgoers should go back to church, as I did last Sunday. Churches need money to operate. Churches need pledges. Churches have agendas, worthwhile missions, building funds, plans for expansion. Churches have obligations. They owe money. They need parishioners.
But perhaps, also, the church needs to rethink what exactly its role is. I don't believe that the commandment to "love your neighbor" is a call to love only your friends, in church, on Sunday and strangers through the missions of the organization. I believe we are meant to go out and live the missions to which we have personally been called. Or try.
I know what my mission is and I live it, as best I can, every day. It was God-given and is not connected to any church, pew, choir, or Bible study group. As they say, "It's between Jesus and me." Sometimes He smiles on my efforts. Sometimes, Jesus weeps.
During the days of the Jesus People (back then we called them Jesus Freaks) churches around the country were full of longhaired, gentle, kind, music-loving, God-fearing parishioners. That's what the presiding Bishop is talking about in many of his messages. We need to go backwards now. Live as Jesus lived. Simply, but with great passion for the work we've been commanded to go about doing. Whether or not the pews are ever again full on Sunday.
And so I invite you to read the post, at the beginning of my comments, as I've suggested. I have read a dozen different bloggers lately who are all saying the same thing. It could, indeed, become a Jesus movement.